| |
| |
You are here: Frontpage > Issues > 2492-93 >

|
|
PATHS THROUGH
UTOPIAS
Learning freedom
Isa Fremeaux and
John Jordan
Merida is built on ruins. One
of the Roman Empire's most
important cities, it sits in the
dry south-west edge of Spain.
For 29 years this city has host-
ed what must be one of the
world's longest running anar-
chist schools  Paideia. If
Utopias are places which
challenge us to close the gap
between what is done and the
impossible, then our visit to
Paideia certainly did this.
This world turned upside
down, a school without bells
or grades, where the children
are in charge and where the
curriculum is centred around
the anarchist values of Soli-
darity, Justice, Equality, Free-
dom, Non-violence, Culture
and Happiness, taught us
more about how to live free
than anything we had ever
experienced.
Term has only just started
when we arrive. Pepa, heavily
built in her early 60s is one of
the founders of the school.
Despite her bright-red dyed hair
she looks like the most normal
school teacher. She explains to us
that the first few weeks after
summer are always different
from the normal way the school
runs. "Returning from holidays
is always difficult," she says.
"The kids have been living with
their family, who start to do
everything for them. They fall
again under the influence of
consumerism, of competition
everywhere... They lose their
critical mind, their autonomy."
At the core of the school's phi-
losophy is autonomy and self-
management: every aspect of the
school is run via assemblies in
which all students participate,
from the age of 18 months to 16
years. From the lunchtime menu
to the timetable, solving person-
al conflicts to choosing academic
subjects, everything is decided
collectively without hierarchy
and imposition from the staff.
The students truly self-manage
the school together: they cook,
clean and make decisions on
how it is run.
In Paideia, one of the many
things that all (ourselves includ-
ed!) learn is that being free is
fundamentally about taking
responsibility and being able to
collaborate fluidly in a commu-
nity. "When they come back
they keep asking what needs
doing, how to cut carrots, etc.
Their minds aren't free" Pepa
explains, "It is easier to be told
what to do than being
free...You can pass on your
responsibility to others." As a
result the school is under what is
known as Mandado  to be
ordered or demanded. To
describe this as a kind of collec-
tive punishment would be
wrong. In our three days at the
school, we never heard anyone
raising their voices. Mandado is
more of a temporary learning
culture that is imposed by the
staff. Since the students are no
longer able take initiatives, they
are mandado-ed: forced to ask
the teachers for everything.
"Nobody likes that, and they
soon learn to regain their auton-
omy" expands Lali, another
teacher.
In most schools if you don't do
what you are told you are in the
wrong. Here you are in the
wrong if you expect to be told!
The Mandado remains until the
students decide to call for an
assembly where they will reflect,
analyse and discuss collectively
whether they have returned to a
state of freedom and responsibil-
ity. If they all vote for its end
then it is lifted. "They need to
re-find their anarchist values,"
concludes Pepa. "It doesn't take
long. If they want to be free they
have to fight for it."
John Jordan and Isa Fremeaux are
artist-activists who helped found
Platform, Reclaim the Streets, Clan-
destine Insurgent Rebel Clown Army
and Laboratory of the Insurrec-
tionary Imagination. Paths Through
Utopias records their European jour-
ney and will take the form of a book
and a DVD packaged together. It will
come out early in 2009. For more,
check www.utopias.eu
|
|
|
|